Sociology Katelyn Hofstetter

Wo mens Rights The tender position of Muslim women disagrees tthroughout time periods and countries, such as afghaniistan, Iran, and Pakistan. The consequences of breaking the laws in these nations protest as well. In addition, different social factors affect the way Muslim women ar tempered. These social positions be comprehend differently amongst men and women in Afghanistan, Iran, and Pakistan. In Afghanistan, the leaders of the past foe turned Muslim Afghanistan into a strict theocratic state by incorporating religion into the state laws.This theocratic state, also known as the Moslem state of Afghanistan, along with the mujahideen, limited womens rights in 1992 (Goodwin, 200378). Specific totallyy, women ar essential to follow a strict dress code of wearing beseeming disguises and argon banned from watching television or listening to the radio. When a Muslim muliebrity gets married, she becomes her in-laws property. Women are also nix from working, wearing perf ume, receiving an education, participating in political elections and showing any proboscis part that bathroom be considered erotically enticing.In addition, a Muslim wo firearm suffernot talk to men that are not related to her (Goodwin, 200378-79). One moderateness womens rights are restricted is the pretermit of education and illiteracy of Afghan women. Being illiterate disallows a woman from studying Islam. Therefore, when someone tells her something is Islamic, she automatically believes him because she has no way of knowing otherwise. Not only does illiteracy prevent Muslim women from studying Islam, but it also prevents them from studying their legal rights and the Quran. examine the Quran and legal rights would cause women to understand what really is Islamic.https//donemyessay.com/sociology-exam-3-chapters-6-8/Women may lack acquaintance of how women live in other nations. Therefore, these women do not resist their lack of rights because they are uninformed of alter native lifestyles of women. In 1921, womens rights drastically changed. The kill was banned and the first school for girls opened (Goodwin, 200388 and 90). In 1964, the physical composition of Afghanistan granted equal status to men and women and coeducation (Goodwin, 200389). Communism did take oer Afghanistan after that event and Aghanistans laws for women became much more conservative.Hamida, a college-educated Afghan woman had to stay home with other women and wear the traditional veil collect to the drastic change in womens rights. She greatly suffered and experient many physical problems due to the drastic change in rights. Her train of education may obligate been a factor to her sthrong reaction (Goodwin, 200391). Hamidas reaction demonstrates how educated women have a sthronger negative reaction than noncivilised women in terms of restrictions. In Iran, women must wear their hijab properly and tolerate entirely covered in public as soon as they are mature comme il faut to be married.Women are considered mature enough to marry by the age of 9 (Goodwin, 2003107). According to Zahra Qasim, a chisel in clerk in Iran, dress restrictions are not always formally written down, so rules are somewhat unclear, which leads to women being punish due to laws they are unaware of (Goodwin, 2003108). Banning the veil could be perceived ripe as oppressive if not more, than requiring women to wear a veil. Due to criminalize the veil, some women feel uncomfortable going in public without a veil, causing women to avoid going out in public whenever thinkable (Hoodfar, 1993).Therefore, wearing the veil in Iran is part of culture and society in Iran. Another reason behind the dress restrictions is maintains feel in control condition when their wives wear a veil (Goodwin, 2003109). Rahnavard has a different perspective on the veil. She believes women in the west have been enslaved by fashion, makeup, and turned into objects of sexual attention. The veil frees w omen from the shackles of fashion and enables them to become human beings in their own right, she claimed. Once race cease to be distracted by womens physical appearance, they crapper begin to hear their views and recognize the inner person (Goodwin, 2003 112-113). Therefore, Rahnavard believes Western women are more oppressed than Muslim women. The veil protects women from being judged and discriminated based on physical appearance, something western women are not protected from. patronage the positive(p) perspectives of the veil in Iran, in that respect are discrepancies between the rights of men and women. Despite the positive perspectives of the veil in Iran, at that place are discrepancies between the rights of men and women.Maryam Rajavi ran the mujahideen with her husband and mobilized Iranian women against suppressive regimes, which was the cause of many supporters of Shah to onrush to assassinate Rajavi. Although they did not assassinate Rajavie, they were successful in executing devil of her sisters (Goodwin, 2003 122). Such aassassinations demonstrate how many Iranians sthrongly appose a change in womens rights. When women fail to follow the rules Iran reinforces, the common punishment involves whipping the woman. Jan Goodwin explains the bang of being whipped as The lack of power, being robbed of all dignity.It was a loathsome experience, so degrading, and as violating in its way as rape (Goodwin, 2003 112). at heart Iran, there are inequalities amongst men and women. For instance, laws in terms of execution differ among genders. Girls have to be at to the lowest degree 9 years mature to be executed while boys have to be at least 16 years old (Goodwin, 2003115). Women can not divorce without the husbands consent. When a divorce does occur, the husband typically gets custody of the children (Goodwin, 2003114). In addition, women must remain virgins forrader mmarriage. Within the Islamic religion, it is believed virgins automatically go to Paradise following death.This is not necessarily the case for women that lose their virginity before mmarriage. If it is discovered that an unmarried woman is not a virgin, they may be forced to get married (Goodwin, 2003115). Ssimilarly to Iranian laws, Pakistan also prohibits sex before mmarriage, which is termed as Zina laws. A large ppercentage of the women in Pakistan experience punishment for committing Zina. When a woman commits Zina, despite whether or not she had sex voluntarily, the woman is punished and the man is not. Men often report that a woman committed Zina as a form of revenge of the womans pie-eyed young-begetting(prenominal) relative, despite if she really committed Zina.One can only march that an assault occurred if there are at least four male witnesses that were present during the act and agree that it happened (Goodwin, 200351-53). 75% of women in jail are charged with Zina (Goodwin, 200352). Such a high ppercentage demonstrates the commonality of cha rging someone with Zina. The rank of a womans life is considered half that of a mans in Pakistan (Goodwin, 200355). Womens lives are so restrictive they are sometimes only allowed outside their home three times in their lifetime, when they are born, when they get married, and when they die.In addition, the windows are frosted so no outsiders can see the woman in her house (Goodwin, 200356-57). The cause of the lack of womens rights is due to education Pakistani women lack knowledge about their rights (Goodwin, 200371). socioeconomic class plays a factor in womens rights in Pakistan. The elite rich live in a westernized lifestyle. For instance, the elite have a lifestyle full of materialism. Women often have boyfriends in private, participate in sexual aactivity prior to mmarriage, drink alcohol at parties, and watch movies that have been banned in Pakistan.Unlike the lower socioeconomic classes, the elite women are not considered property to her husband and do not have to live a domesticated lifestyle because they frequently hire people to perform the chores wives are expected to do in a lower class. In this elite class, the parents of sons arrange their mmarriage with a well-educated woman. The parents of daughters look for a husband that is master copy with an American green card (Goodwin, 200368-69). The film, A Matter of Honor, informs the viewer that in Pakistan, Honor Killings are when a woman is killed due to acts that are prohibited through the religious laws the country follows.Family members commit Honor Killings for the sole conclusion of preserving the honor of the family. Honor Killings are more common among rural and innumerate people because they do not know how to read the Quran to build perceptions from the precise meanings of the verses. Honor Killings are technically illegal in Pakistan, but they are rarely enforced. Muslim womens rights are different among different countries and there are many opposing perspectives on Muslim womens r ights. In addition, the reasons why womens rights continue to be restrictive differ as well.One commonality among Afghanistan and Iran is the wearing of the veil. There are several different perspectives as to why the veil is worn. There are other laws regarding what women can and can not do in which Afghanistan, Iran and Pakistan enforce. Not only are there different laws that are enforced, but they way they are enforced differ amongst different factors as well. Despite the trends in the way women are treated in these countries, it is important that people do not generalize these practices among all Muslim women, as this habit leads to false assumptions.